The End of an Era

Boxer - persistent themes catalogue cover 1988.JPG
Cover of Some Persistent Themes, the catalogue of a solo exhibition by David Boxer held a this home in 1988

This is a sad moment in Jamaica’s cultural and artistic history. I understand that the house of David Boxer, the late art historian, artist and collector, is slated for demolition, to make way for what will probably be another run-of-the-mill apartment complex, of which Kingston hardly needs any more. For those who did not know him, Boxer was the National Gallery of Jamaica’s Director/Curator from 1975 to 1991 and then its Chief Curator until 2012. His art collection was one of the most significant in the island, and indeed in the Caribbean, and covered the breadth and depth of Jamaican art and visual culture. His house was a must-visit for any overseas-based art researcher coming to Jamaica and he always welcomed such visitors. Many well-attended and memorable art-related receptions and exhibitions took place there. The house and collection have been featured in many art journals, most recently in Art+Auction in May 2017. Boxer’s own art was ground-breaking in the Jamaican context and deeply influenced the trajectory of many younger artists. He received the Order of Jamaica in 2016.

Boxer died nearly two years ago, after a long illness, but it had been his vision, expressed on many occasions, for his house and collection to be preserved as a museum. Setting up a museum like this requires significant start-up and operational funds, a workable legal framework and business plan, and specialist professional oversight and adequate staffing. Usually some form of state support is also needed for such initiatives to be sustainable. Perhaps Boxer’s plans were not realistic but his hopes for a museum represented an important implied recognition of his collection’s public cultural value, and he had actually established a foundation to this effect.

The house itself has architectural and historical value, even though it had been significantly expanded while Boxer owned it (and mainly to accommodate his growing collection). It is a quite beautiful example of the Cuban-Spanish style in Jamaica, with some Art Deco influences, and with screen-printed floor tiles and other period details. Very few such dwellings remain in Kingston and if the current trend is anything to go by, they will soon all be gone. Other famous Jamaicans had also lived there. According to Brett Ashmeade-Hawkins, the house was built in the 1920s and originally owned by Douglas James Verity, who then sold it to Director of Tourism, John Pringle in 1961. Margaret Bernal recently told me that the Jamaican national anthem was actually written there (the Verity and Sherlock families were related by marriage). In other countries, such sites would have been proactively protected and preserved, or at least thoroughly documented. The Frida Kahlo and Diego Rivera museums in Mexico City and the Frick Collection in NYC come to mind.

Part of the collection has already been dispersed. A number of works had been sold prior to and after Boxer’s passing and there was an auction some weeks ago, accompanied by an estate sale (which some have, distressingly, described as a flea market, with items lying on the floor). The auction appears to have been mainly of secondary works from the collection and also included a significant amount of Boxer’s own work — too much of it for a single auction in my estimation. According to a newspaper report, about half of what was on offer sold during and after the auction.

It is as yet unclear what has happened, or is to happen, to the most important works in the collection which included iconic examples of Jamaican art that surely ought to have been in public hands – major works by the likes of John Dunkley, Edna Manley, Ronald Moody, Carl Abrahams, Kapo, Everald Brown, David Miller Senior and Junior, Colin Garland, and Milton George, along with key examples of Boxer’s own work. A promotional Observer article just before the auction cryptically stated that certain works from the collection would be not be sold but would be exhibited “from time to time.” No specifics were provided, in terms of which works have been reserved for this purpose and how these will be kept and exhibited. Will these works be available to the public, students and researchers? Are they properly stored and conserved? More specifically, will they be available to or at the National Gallery? The house and collection may be private property, and what happens with private property is as such private business, but significant cultural property is a matter of public interest. A clear public statement from the Estate would be helpful to quell the current speculation and anxiety.

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Field Notes # 1: How to Prepare for Juried Art Exhibitions

installation-shot-jamaica-biennial-deborah
Installation view of the central gallery during Jamaica Biennial 2014, with work by Charles Campbell, Rex Dixon, Shoshanna Weinberger, and Kimani Beckford. This exhibition combined invited and juried submissions.

Over the 35 years I have lived in Jamaica, I have been the lead curator of more than 45 exhibitions and I have been involved in many others, as a juror, as a supervisor or mentor of other curators, as curatorial and organizational support staff, as a contributing writer, and also as an observer and critic. Most of my curatorial work has been in the Caribbean and, specifically, for the National Gallery of Jamaica. I also lecture at the Edna Manley College, in Curatorial Studies among other subjects, and I have been involved in a number of exhibitions there too, for the CAG[e] gallery as well as the final year show. While these experiences have been mostly positive, I have also seen and heard it all, so to speak, and this has convinced me of the need for greater professionalization for artists, in terms of being more informed about what is involved in participating in exhibitions and working with galleries, cultural institutions and curators. Not being aware of how to navigate this terrain effectively can  sabotage  artists’ careers, causing them to miss out on important opportunities, not to be represented in the best possible way, and, even, to become involved in needless contentions.

Artists may participate in many types of exhibitions, commercial and non-commercial, group and solo, and thematic or not, and each requires its own approach and preparations, but I thought it would be useful, to focus on submission-based, juried exhibitions, as this seems to be a process many artists struggle with. While fairly lengthy and detailed, this post is not meant to be a “handbook” or to be complete or definitive in any way,  and merely consists on notes and thoughts based on my own experiences and observations and it is presented as work in progress. I invite feedback and further discussion and questions, and I may add further notes to this post in response. This post is meant primarily for young and emerging artists but I hope that others will also find them useful and perhaps even thought-provoking.

CAGe gallery with Manifestations exhibition
Manifestations: the 2019 SVA Student Exhibition (April 2-15, 2019) at the CAG[e] gallery, Edna Manley College, was a project of my Introduction to Curatorial Studies class and was organized as a juried exhibition.

Juried Exhibitions

Many cultural organizations, galleries and museums organize regular juried exhibitions, which are usually recurrent and held on an annual, biennial or other schedule. Some have a theme or are restricted according to a particular medium or genre (for instance, painting or photography), while others are open to a broad scope of work. There are usually eligibility restrictions, for instance regarding nationality, country or city of residence, and even age. Usually, there is a limit on the date of production of the work as most submission-based exhibitions accommodate recent or new work only, and there are often also limits on size and weight. It is important for artists to be fully aware of these requirements, and to adhere to them, and of course also for these to be clearly articulated and communicated by the exhibition organizers.

There is usually a call for submissions, which is published well ahead of the submission deadline, and the exhibition is selected from the submissions by a panel of jurors. Today, these calls are often circulated mainly via social media and it is therefore important to follow those cultural organizations that may have relevant exhibition opportunities. While the published call for submission may consist of a simple notice, there are normally more detailed documents with rules and regulations, submission guidelines, and submission forms that can be downloaded, collected or requested – make sure to receive, peruse and understand these documents and to adhere to the instructions. There is normally also a contact number, email or online platform for additional information or queries.

For submission-based exhibitions, production and delivery costs are normally the responsibility of the artist but in some instances financial and other support are offered, although usually only once the work is accepted (I wish this could be the norm but most Caribbean cultural organizations work with very limited resources and staging exhibitions is, as such, an expensive undertaking). If such support is provided, this ought to be clearly communicated; artists should never assume that such support is in place. Request clarification on this count if needed. Submission deadlines are normally non-negotiable. As part of the submission package, artists are usually required to submit a short bio and/or CV, and, increasingly also, a publishable artist statement about the proposed work(s), as well as photographs of the work(s), with details if possible and allowed. Such texts will help to inform the decisions of jurors and curators, and may be used in the catalogue and exhibition text panels and, while this will involve editing, they should be prepared with care (handout on artist bios and statements) Photographs should, wherever possible be of reproduction quality and may also be used in the catalogue and exhibition promotion and reviews, and the submission and acceptance process implies that permission to do so is given (this should, in fact, be specified in the guidelines).

The submission process in the past typically involved the delivery of the actual, completed and framed or mounted art work (although these standards are changing quickly, and it is increasingly acceptable, for instance, to submit and exhibit unframed works on paper, using magnets or clips). Physical submissions can pose challenges for large or heavy works or for artists who live far away or who do not have the resources to support delivery without assurances that the work will actually be exhibited. Increasingly, submissions are done online via email or another submission platform. While online submissions make submitting easier, faster and less costly, and reduce the storage burdens for the host organization, the main disadvantage is that jurors may have a less wholesome understanding of the work when they see only a digital image on screen instead of its actual, physical incarnation.Read More »

Notes on Jamaica’s Art Histories #3: Intuitive Art as a Canon, Redux

Tabois, Gaston Road Menders, 1956 - NGJ
Gaston Tabois – Road Menders (1956), Collection: National Gallery of Jamaica

As I continue my reflections on Jamaica’s art histories, I am now sharing some of my thoughts on the Intuitive art designation, which has been an essential but problematic and controversial part of Jamaica’s main art-historical narration. Earlier versions of this essay, which was itself extracted from my doctoral dissertation in progress (Emory, 2011 – Chapter 7), served as the basis for a public lecture which was delivered at the National of Jamaica on October 26, 2006 and an earlier version also appeared in Small Axe 24 (2007).

I am posting this essay again here, with updates and new questions asked, because I believe that this discussion needs to be ongoing, with new thinking about how the artists who have been labeled and canonized as Intuitives are to be located, named and understood, and with strategies to recover what was overlooked or misrepresented in the process. The issues I am raising here relate to the first two posts I made on the subject of Jamaica’s art histories and how to retell them, which can be found here and here. There is some overlap between these three posts but I have left this “as is” for the sake of cohesion in each post.

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Articulating a Narrative

In the summer of 2006, the National Gallery of Jamaica (NGJ) staged Intuitives III, a survey exhibition of what its Chief Curator of many years, David Boxer, had called Intuitive art, the work of a particular group of self-taught, popular artists from Jamaica. It was an important exhibition, not only in its own right but also in terms of the NGJ’s institutional history and the debates that have surrounded it, and the original version of this essay was written in response to the conversations that emerged in that moment.

Intuitives III was the NGJ’s third such exhibition of Intuitive art. The first one such, The Intuitive Eye, was held in 1979 and the second, Fifteen Intuitives, was shown in 1987. The NGJ had up to that time also presented four retrospectives of Intuitive artists: John Dunkley in 1976, Sidney McLaren in 1978 (although this one was actually shown at the St Thomas Parish Library), Mallica “Kapo” Reynolds in 1983, and Everald Brown in 2004. All but the latter, which I curated, were the curatorial work of David Boxer, the first Director/Curator and, later, Chief Curator of the NGJ.

The Intuitives have also been well represented in the rest of the NGJ’s permanent collection and many of its other exhibition. Kapo has a specialized gallery in the NGJ’s permanent collection since 1983 and was the first Jamaican artist to be so honored, more than six years before Edna Manley. In its initial form, this gallery featured the substantial collection of Kapo’s paintings and sculptures that had been amassed by the American owner of the Stony Hill hotel, Larry Wirth, which was acquired after the latter’s death with the help of Kapo’s most prominent patron, the then prime minister Edward Seaga. Today, this gallery features a selection of paintings and sculptures from the Larry Wirth Collection, along with paintings from the John Pringle Collection (a major donation of Kapo paintings which was received in 2011), a painting and two sculptures from the Aaron and Marjorie Matalon Collection (a general general donation of Jamaican art and historical prints and maps in 1999), as well as a few works from the NGJ’s main collection.

The Intuitive Eye exhibition had in 1979 launched the concept and the term “Intuitive,” as a noun and an adjective and an alternative to more obviously problematic terms such as “primitive” and “naïve” (although it had, strictly spoken, already been used as such in the NGJ’s The Formative Years catalogue in 1978). The Intuitive Eye exhibition was part of a series of landmark exhibitions, The Formative Years included, that served to articulate the NGJ’s foundational narrative on Jamaican art. This articulation process was a necessary part of the early work of the NGJ, which had opened in 1974 and had been mandated to document and articulate a national (and nationalist) Jamaican art history.[i]

The process of articulating a comprehensive account of Jamaica’s visual art history, which had not been attempted prior to the establishment of the NGJ, had started with Five Centuries of Art in Jamaica (1975), David Boxer’s first major exhibition and the NGJ’s first survey, which provided an overview of art in Jamaica from the start of the Spanish period to the 1970s. It culminated with Jamaican Art 1922-1982, a survey of modern Jamaican art which was from 1983 to 1985 toured in the USA, Canada and Haiti by the Smithsonian Institution Traveling Exhibition Service, and which was subsequently shown at the NGJ itself in 1985.

The Intuitives concept played a major role in the articulation of the NGJ’s narratives and had started with the Dunkley retrospective in 1976, which consecrated this then near-forgotten artist as one of the masters of Jamaican art (and also launched him in the emerging local art market, with several of the works that were still in the family’s hands going to local private collections in the years that followed). Some of the artists that were thus labeled as Intuitives – John Dunkley, David Miller Sr and Jr, Sidney McLaren, Gaston Tabois, Mallica “Kapo” Reynolds and Everald and Clinton Brown – had already received some national and international acclaim as Jamaican “primitives.” Their position in the Jamaican artistic hierarchies was, however, ambivalent, especially vis-à-vis highly educated artists such as Barrington Watson who actively claimed recognition as professionals and modern masters and left little doubt that they considered themselves at the apex of the Jamaican art world.

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