I have a bee in my bonnet. And I have been writing about it here and there on social media, as those who follow me on Facebook will have noticed. It is about the incestuousness, the cliquishness, and the endemic conflict of interest issues that plague the Caribbean art world. Issues that are, if they are even recognized, often quietly accommodated, buttressed by a disturbingly common “wink-wink, nod-nod, it’s all good as long as I benefit” mentality. Or even vociferously defended as being somehow desirable and beneficial to all, especially in light of the supposedly immense and all-justifying personal sacrifices made by those involved, etcetera. Yet these issues are also the greatest source of alienation, bitterness and division within the Caribbean art world and too much that is (or could be) of real value is not supported or ever seen because the person(s) associated with it are not “in the loop.” And while these issues are a common topic in hushed, “off the record” conversations throughout the region, they are only rarely spoken about in public, at least not in any detail. It appears that we are all afraid of shaking up that particular dolly house. Perhaps there is too much fear of repercussions, of being ostracized for not “playing along”?
I will be told that this is not unique to the Caribbean art world, that it is endemic throughout the global art world. And indeed, there are countless stories all over about curators including work by their lovers in the exhibitions or acquisitions they are handling, and about art jobs and appointments being negotiated in the bedroom, and there is significant, inappropriate overlap between the for-profit, market functions of the art world and those that are supposed to be not-for-profit and for the public benefit. But somehow it feels worse, and more damaging here in the Caribbean, perhaps because there is still more at stake, in terms of artists and other art professionals who are competing for scarce resources and opportunities, and who often do not get the support and compensation their efforts or talents deserve, and in terms of the broader social stakes.
Part of this has to do with how Caribbean societies function, the smallness and the close proximity. Everybody knows everybody, and sometimes too well: people went to school together, they are related, they are past or present friends or lovers (or hopefuls!), or bitter rivals and enemies, and one does not have to exclude the other. Much of this incestuousness is fueled by the unearned privilege and deep-rooted sense of entitlement of those who are already major beneficiaries of how Caribbean societies typically function, by virtue of their position in the race-class hierarchies, their education, their access to travel and resources (and that includes the ability to get visas), and their personal and political affiliations–positions of privilege which very few are ever willing to surrender or even acknowledge. And yes, some are new, or relatively new, to these positions of privilege, and many are struggling financially (or think they are, although they are not really poor), but their lack of self-reflexivity about these issues is often just as real as that of those who have a more established and secure position in it. And some participate just as enthusiastically in the self-perpetuating “mutual benefit societies” that make the Caribbean art world tick.